“In my view, text and image complement, rather than supplement, each other; since reference is not secure in either, neither can compensate for lack of stability in the other. Because both media are located on the border between fact and fiction, they often undercut just as easily as they reinforce each other.” (T. Adams).

In the autobiographical and historiographic narratives chosen to explore the various ways in which text and image can interact with and reflect on each other, the writers use a highly metalinguistic discourse to discuss the problems of self-referentiality in language and in images in order to reflect on the use of images, paintings, and sketches in their visualizations and articulations of selfhood. Edward Ardizzone, Annie Ernaux, Frida Kahlo, and Jacques Poulin, all express an awareness of the autobiographical self as decentered, multiple, fragmented, and divided against itself in the act of observing and being. The use of paintings, drawings, figures of ekphrasis and photos (portraits and self-portraits), operate as visual supplements (illustrations) and corroboration (verification) of the autobiographical subjects and their narratives. The introduction or the description of images in autobiographical and fictional autobiographical texts problematizes the status of the autobiographical genre, the complexities underlining the referential, representational, mimetic relationships between self-images and life-writings, etc. The study of theoretical texts pertaining to autobiography and self portraiture (paintings, drawings, and photographs) and the relationship between words and images will serve as a basis for our analysis of Ardizzone, Ernaux, Kahlo, and Poulin's autobiographical and historiographic narratives.